Category Archives: Physics

The Age of the Universe

The age of the Universe, according to the current position of science, is approx. 13 billion years. Scientists regard this value as a number valid for everyone, independent of the observer. Indeed, anyone who has already learned about the bizarre, paradoxical consequences of the special and general relativity theory can immediately feel that something has been swept under the carpet here again.

According to the theory of relativity, time (duration) is dependent on the observer, it depends on the relative speed of the observer and the observed object. In the theory of relativity, the distance traveled in four-dimensional space-time is an observer-independent invariant, but neither the distance traveled in space nor the time required for this is independent of the observer.

A direct consequence of this is that we cannot talk about the age of the Universe or its size without saying what kind of observer these values refer to. Obviously, if we don’t leave the Earth, we can say with a good approximation that the age and size of the Universe are of the same value for every person on earth.

However, once we leave Earth, the situation will be different. In the twin paradox thought experiment, we see that if an astronaut leaves Earth at near the speed of light and returns after a few years in onboard time, he will find that much more time has passed on Earth during his journey. If we now ask the astronaut and his twin left on Earth, who are hopefully still alive, how old the Universe is, they will give two different answers. When they set out, they must have agreed that the Universe was the same age according to both of them. On arrival, however, they will already have a different opinion, the astronaut will say that the Universe is younger than his partner on Earth.

To increase the contrast a bit, imagine a situation in which alien astronauts bring life to Earth three and a half billion years ago, and when they are convinced that life has settled on Earth, they take off in their spaceships and at a speed very close to the speed of light they visit a lot of other viable planets and give life to previously lifeless planets everywhere. Then they return everywhere to see what happened. If they visit us these days and ask how old we think the Universe is, they will be very surprised, because there can be a difference of billions of years between our opinion and theirs. After all, they were constantly on the road, their own time passed more slowly than ours. They live in a younger Universe than we, who owe our existence to them.

To make the situation even more absurd, let us now contrast the positions of the Bible and science on this matter. Based on the Bible, theologians put the age of the Earth and the Universe at about six thousand years, while scientists accept the above-mentioned approximately 13 billion years as valid. They argue against age determination based on the Bible, that there are objects on Earth and in outer space that are obviously older than six thousand years.

We, on the other hand, can easily imagine an astronaut who has been traveling at a speed very close to the speed of light in his spaceship since the beginning of the Universe, so that, according to his on-board clock, only six thousand years have passed since the beginning of his journey, so he will say that he is only six thousand years old Universe. Of course, this does not mean that we can make the argument of the Bible acceptable, we only highlight that if we give up the concept of absolute space and time, as the theory of relativity does, we have to face unpleasant consequences .

So what we object to in today’s position of science: if we reject the concept of absolute time, then how can we say that the Universe has the same age for all observers. The two statements are not compatible. If, on the other hand, the age of the Universe depends on the observer, then the philosophical and scientific consequences of this should also be explained. In this case, we can easily find an object in the Universe that is older than we consider the Universe to be. A bizarre consequence of discarding absolute time is that different observers may measure the background radiation temperature differently.

The principle of relativity states that the laws of physics are the same in different systems. It’s so beautiful, really. But if we add to this the fact that observers in different systems measure the age of the Universe differently, then it is no longer so reassuring.

I would only ask future authors that when they talk about the age of the Universe, they should always add that roughly thirteen billion years is actually a subjective time, we earthly people measure, consider, and feel the Universe to be that old. And let’s not confuse this value with an extraterrestrial who will tell us a much higher or much lower value when we ask him about it.

December 9, 2012

English translation: January 5, 2024

Why Is Motion Impossible?

2,500 years after Zeno of Elea, I came to the same conclusion as he, using the simple tools of logic: movement is impossible. Also, of course it is possible, since I go to work every morning and go home every afternoon, experience shows that there is movement and the world is in constant motion.

The more precise formulation is therefore that according to our experience there is movement, but with our ordinary concepts and the logic we use, it is inexplicable how it is possible and how it works. Something fundamental is missing from what we experience, feel and think about movement, something fundamental without which the whole thing has no meaning.

Towards the end of the working day, I thought it was time to go home, and guided by some inspiration, I formulated this by saying out loud, “Well, let’s port home.” Then, walking on the sidewalk in the rain, I said to myself: “Well, let’s teleport home.” And as I walked, taking one step after another, I imagined myself stepping on the atoms of space, and I realized that I was actually jumping on particles of space, teleporting from one to another in the void between two particles.

Movement is actually teleportation!

Zeno completely revealed all the problems related to movement with only the tools of logic, his paradoxes perfectly show why movement cannot be interpreted with the tools of human logic. And although many people have already tried to present the paradoxes as not real problem, in fact they are still unsolved to this day.

To a first approximation, the movement is simple: given two points in space, the starting point and the end point, and a body, in the simplest case a point of mass, which travels from the starting point to the end point in a finite time. The difficulties begin when we try to imagine the details of this process. The space between the two points can be continuous or made up of discrete points, we cannot currently imagine a third possibility.

Let’s look at the case of continuous space, in this case there is an infinite number of points between the starting point and the end point, which the body passes through during its movement, and which it touches during its movement. Zeno showed that motion is not only not possible, but also cannot begin, we cannot say which point is closest to the starting point, i.e. there is no point next to the starting point. So if we imagine the movement in such a way that the body touches the points between the start and end points in a row, then we are in trouble, since we cannot arrange the points in a row, because there is no point next to a point, no immediate neighbor, even from any point we believe that it is the next point, there will always be another point that is closer to the starting point. In the case of continuous space, we cannot describe the movement locally, i.e. we cannot break down the movement between the start and end points into smaller movements, because while we can identify the start and end points, we cannot identify the points through which the movement passes, we can only say that these points are between the start and end points. No matter how small we choose the distance between the two points, the problem remains the same, regardless of size.

Now let’s imagine that the space is discrete, i.e. there is a finite number of points between the starting point and the end point, we can assign a subsequent point to each point. Let’s now take two adjacent points, let the movement start from one and end at the other. Since the moving body also consists of field quanta, imagine a single field quantum moving between two adjacent field quanta. This takes time, if it didn’t, there would be motion at infinite speed. Moreover, the space quantum must have an extension, otherwise there could be no non-zero distance. But this is an extension in which you can’t move, we either jump through an entire quantum of space, or we stay where we are. And since we cannot be between two space quanta, the jump is momentary, time passes when we are in one space quantum.

On the other hand, the stadium paradox of Zeno clearly shows that discrete space does not solve the problem of movement either. If a body “A” moves to the left relative to “B” by one quantum of space during one quantum of time, and a body “C” moves to the right relative to “B” by the same amount, then “C” is moving to the right relative to “A” by two space quanta in one time quantum, which is impossible. For this reason, time cannot be quantized in the same way as space, and there cannot be a maximum speed, because this speed can always be exceeded due to relative motion.

There are two solutions, one is the special theory of relativity, the other, which I like more, is absolute space-time, because in this case we have to relate all movements to absolute space, and in comparison there can be a limit speed. In this case, however, two bodies can move relative to each other at a speed higher than the limit speed, without exceeding the limit speed in relation to absolute space. However, this is also a rather strange consequence.

So we see that neither the continuous nor the quantum nature of space explains how motion is possible locally. The real solution, therefore, looks like it cannot be grasped locally, but only globally, i.e. with logic alone we reached to the point where quantum mechanics reached with entanglement, the Bell inequality and the Aspect experiment. Reality is non-local.

Even more interesting is Zeno’s paradox of the arrow, where he asks about a flying arrow, how does the arrow actually know, that it flies. After all, at every moment of time it occupies the same part of space as in its state of rest, if we take a snapshot of a flying arrow, it will not differ in any way from a picture taken of a stationary arrow. Our first idea might be that the flying arrow still differs from the stationary arrow in something that we cannot see, but which is actually there in the arrow. It is impulse, which is actually velocity. The only problem with this is that the speed cannot be a property of the arrow, because the relative speed of two arrows flying in the same direction with the same speed relative to the surface is zero! So the two arrows cannot carry the velocity property, since each body moving in relation to them should show different information, for example exactly zero in relation to each other. And here the absolute movement arises again, because then each body carries with it the information of its speed relative to absolute space, and this information can be modified locally by movement relative to each other.

In relation to relative motion, it is not really the impulse that is interesting, but the kinetic energy. We would think that kinetic energy is the property of the moving body, but we can immediately understand that this is not the case if we examine the behavior of colliding bodies moving in different directions relative to each other. Two bodies colliding against each other can release enormous energy during the collision, while moving in the same direction at the same speed, they don’t even collide. How can the magnitude of the collision energy be so different, if kinetic energy is a property of moving bodies? We can say that the impulse is a vector quantity, so the direction is important, but the kinetic energy is a scalar, it has no direction. It seems that macroscopically and locally the movement cannot be explained in any way. We need quantum mechanics with its probability wave or guiding wave, we need the collapse of the wave function, irreversibility. And it is also necessary that the wave function extends to the entire Universe. And when the guiding wave collapses, teleportation actually takes place, the moving particle manifests at a single point, so that a moment later the guiding wave spreads out again to feel where and when the next collapse will occur. So there is no particle migrating from point to point, but a particle that disappears and reappears elsewhere and at a different time, which keeps the information about its movement in the global guiding wave, the relative movement is actually the interaction of the guiding waves.

Actually, we didn’t get very far. We are in the same place as Zeno, we can neither imagine nor explain the movement with our ordinary concepts. So here is something ordinary, which is locally inexplicable for now. Something that is, but that could not be. We cannot explain even the simplest phenomena in the world. We all move in space, but very few of us think about how it is possible, how it happens.

And at this moment, I don’t know of anyone who really understands what movement is.

Nyíregyháza, December 27, 2022

English translation: Nyíregyháza, November 29, 2023

Something Dark

Physicists are very proud of their theories. They often refer to how accurate their theories are, especially quantum electrodynamics (QED) and general relativity are the theories that are often cited for special accuracy. I don’t dispute it, there are some very nice results, and physicists can really be proud that their efforts are sometimes embodied in beautiful equations that can give us accurate predictions that we can check with our experiments, but unfortunately, for physics as a whole, the situation is amazingly bad at the moment. Not only can the accuracy not be expressed in many decimal places, the terrifying situation is that our theories, believed to be incredibly accurate until now, only provide information about 4% of the Universe. And this cannot be called excessive accuracy. Think about the fact that we constantly brag to our friends about how precisely we know our city, that we know where and how big every single blade of grass is on the street. Then he would show us 96% of the city and confront us with the fact that although we know our street perfectly, 96% of the city is uncharted. In addition, it would suddenly seem that this unknown 96% is destroying even the knowledge we believed to be perfect, of which we were so proud until now. And we are not so sure about that 4%.

Dark matter and dark energy: 96% of our Universe is something we know very little about. This is not the first case when scientists, encountering an incomprehensible phenomenon, try to explain it with the assumption of something new. Phlogiston, or life force, were similar, concepts that wore out over time because they were replaced by other, more plausible explanations.

For the time being, dark matter and dark energy still hold their own, the majority of scientists in the world accept them as really existing things, while a minority expresses strong doubts about them.

Now I don’t want to write about who is right in this debate, but about how easily concepts and names that are imprecise and even wrong can spread in science.

Even in its name, dark energy and dark matter reflect the haste and unnecessary effort that characterizes the scientific society so much and has always characterized it. Still, we could expect that as science develops, our concepts will become more and more precise, since how could we expect to know the truth about things that are even named incorrectly.

Dark matter and dark energy are not dark at all, contrary to their names. Not only do I find it amazing and unacceptable that something has been named so badly, but it is also incomprehensible to me that these incorrect names have gained ground among scientists without further ado and are used by practically everyone in the world without any doubt or reservation.

How could I believe scientists who can’t even name a strange phenomenon? Translated from a programmer’s point of view, it’s like I want to write a program without specifying exactly what the program will do. The only way to deal with the properties of elastic bodies is to call them elastic bodies and not cube balls. The flow of liquids can only be discussed if I know what a liquid is and what a flow is.

Neither dark matter nor dark energy is dark. Something is dark if nothing illuminates it, or if light falls on it, it does not let the light through, but absorbs it. If it reflects, I call it reflective, if it lets it through, I call it transparent. But I only call it dark if it doesn’t let the light through. If dark matter and dark energy were dark, we would not see anything from the surrounding galaxies, even a large part of our own galaxy would be invisible. According to today’s assumptions, this 96% “dark” matter fills everything, so if it’s dark, it also covers everything.

How can something be called dark when the most appropriate adjective would be transparent or invisible?

And why do we call one matter and the other energy, when we know very well that matter and energy are one and the same, can be converted into each other and transformed? It is true that the effects of the two phenomena are different, while one exerts a repulsive and the other an attractive force on matter, but this does not justify calling one matter and the other energy. This is another example of irresponsible, imprecise, hasty behavior, something that a scientist should despise and condemn. All self-respecting scientists should distance themselves from these fancy formulations and urgently come up with a more accurate name that is close to reality.

When it was asked what the medium of light could be, at least they gave it a name, the aether, which was at least not misleading. True, the idea was later discarded, but then the aether returned, whether we think of it as a vacuum full of energy, or as curved space-time, or as a material that enables and gives space to entanglement, but even the speed of 600 km/s measured by Cobe we can consider it as the measure of movement relative to the aether, the aether is definitely a good name, a good concept, and in no way misleading.

For the time being, I can’t make any suggestions as to how the two incorrect names could be replaced, especially since I doubt their existence. Before we come up with hypothetical types of matter that we know nothing about in the universe, only that they somehow have a gravitating effect on their environment, we should definitely examine the alternatives, for example, how gravity works at great distances.

When the aether was introduced into physics, they at least imagined what properties it should have: it immediately became clear that it should be both rigid and without resistance, that light waves should vibrate in it at the same time and that the planets should move without resistance, it was immediately apparent that it should be an extraordinary substance, if it really exists. Currently, I am not aware of any attempts that have described what other properties these two hypothetical types of matter should have besides their gravitational properties.

The rotation of galaxies cannot be explained by the theories so far, can dark matter help?

Transparency and penetrability, lack of resistance, are the same as the properties of the supposed aether. We also know that one attracts and the other repels matter, but we do not know if they interact with each other and with themselves: does “dark matter” attract “dark matter” or “dark energy” ”, and does “dark energy” repel itself and “dark matter”. I wonder why we do not detect any of them at the scale of the Galaxy and the Solar System? And is the quantitative ratio of the two and the ratio of the strength of their interaction fine-tuned, and if so, how much? How necessary are they for the existence of the Universe and life in it? Could it be that two strange phenomena are the most shocking examples of fine-tuning, or perhaps planning?

These are all very important and fundamental questions. In order for us to have any chance of finding answers to these questions, first of all we need to clarify our concepts and find a suitable name for these two rebels of the Universe, which somehow managed to resist our attempts to get to know them.

If we manage to get closer to their nature, it may be necessary to rebuild the entire physics, and it may even happen that the question of fine-tuning and planning will be thrown into a completely new light.

April 17, 2018 – May 21, 2018

English translation: November 23, 2023

COBE – Our Place in the Universe

NASA launched the COBE satellite on 18th of November, 1989. The main purpose of the mission was the examination of the thermal spectrum and the flatness of the cosmic microwave background radiation.

Flatness is important in terms of the emergence of cosmic structures. If the background did not show any “grain”, then we could not know the origin of those material centers, which later the galaxies and galaxy clusters would develop from. COBE found those “ripples” of the cosmic background, which could start the build of these cosmic structures. This is therefore a clear success, confirming the currently most popular theory of birth of the Universe, the theory of Bing Bang.

Another confirming of the theory is also the result of the COBE mission. It turned out that the spectrum of the cosmic background radiation nearly perfectly matches the spectrum of the absolute black body radiation. That means that the Universe was in a thermal balance in that time. This of course raises more questions, in particular, in relation to the second law of thermodynamics: if the total energy was in the radiation field in thermal equilibrium with maximum entropy, than the heat death of Universe, – which was so often cited by the physicists of the 19th century, as the threat of future – will not come in the future, but already has occurred in the past.

There is a more interesting result of the COBE mission. A Doppler-effect is detectable in the frequency of cosmic background radiation. The radiation frequency shifts towards blue in one direction of space, and shifts towards red in the opposite direction. It is calculated from the amount of shifting, that the detector, which is Earth itself, moves in space with a velocity of 600 km/s.

And it raises very interesting questions. For we know – since Galilei and Einstein -, that absolute velocity has no meaning, if we speak about the speed of something, we should always point to the reference body, we mean the speed to. Now, however, here is a speed, which we measured without telling the reference point we used.

So is this an absolute velocity? In contrast with all we learned about the principle of relativity of Galilei and Einstein in the school?

The majority of the scientists reply to this, that it is compared to the speed of the background radiation, so there is no any absolute in it.

But the truth is not that simple. For what is that background radiation? This is an electromagnetic space of radiation, which fills the whole Universe. So this is not a reference point, or body, or any rigid object in the classical sense. This radiation space is absolute in the sense that it is accessible to all the observers of the Universe. All of them can measure their velocity referenced to the background, they can count the velocity referenced to each other from this, so an absolute frame of reference could be built with the help of this. In addition to, the temperature of the background decreases by the age of the Universe, so an absolute time scale is also can be constructed.

Though, there is a little problem with this absolute scale. Namely, that the local velocity of expanding could not be detected, but this could be expected from an absolute frame of reference. Now let’s take an object, which is – according to its distance and the Hubble constant – moving away from us with half speed of light because of the expansion of the Universe. If there is a true absolute frame of reference, then he can measure it referenced to the background radiation. This would result so drastic blue-, and red shift, that the cosmic background would seem radically different to him, than to us. But the background should be nearly the same for every explorer in the Universe, for if it were not, there would be a respected explorer in the Universe, and this would be a harder return of the geocentric view of world.

Let’s note that the absolute frame of reference is not the same as the respected explorer. The former is an electromagnetic background, the latter a material explorer, who would be selected as some kind of center of the expanding Universe.

The key question is that: when we can measure our velocity to the background radiation, so why are we unable to measure our speed which comes from the expansion of the Universe?

Michelson and Morley at the end of the 19th century did their famous experiment precisely because they wanted to show the movement of the Earth in relation to the hypothetical ether. The null effect led to the special theory of relativity. The COBE showed the movement of the Earth a century later, though not relatively to the ether, but to something very similar to it. If Michelson and Morley had executed the COBE measurements, would there be a theory of special relativity?

I think, not…

March 1, 2014.